8 Persian Flasks, Feb 2015. Gouache and Ink, 46 x 61 cm

8 בקבוקים פרסיים, ציור של חנן מזל ירושלים

8 Persian Flasks, Feb 2015.  Gouache and ink on paper, 46 x 61 cm
שמונה בקבוקים פרסיים, פברואר 2015ץ גואש ודיו על נייר 46 * 61 ס”מ

One more in the series, this one being particularly challenging.

I often tell my students that simplicity is important: When challenging the viewer with something confusing, they must limit additional stimuli.
The way that Braque and Picasso used restricted, neutral palettes for their Cubist still lives.
And as in cooking: Best not to use every spice in the kitchen, in each dish. Choose your direction, and emphasize it alone.

Good advice that I chose not to follow.
I did not to practice what I preach, in order to stretch my abilities to a new limit. I wanted to see how much chaos can still be contained in a viable composition and in a pretty, pleasant painting.

The Orphaned Synagogue in Lomnice, Czech Rep. Built 1780-85

בית הכנסת בלומניץ 2014 ציור חנן מזל ירושלים

Synagogue in Lomnice.

 1780-85 בית הכנסת המיותם בלומניץ, צכיה

בציור הראשון וישן יותרממוקם בגלות האירופאי. בשניבשיבת ציון. מה שנשאר בעיירההיא רק בית הקברות היהודי. בית הכנסת עבר שיפוץ, ומשמש למרכז תרבות

In the first, older painting from 2012, I placed the  synagogue in the gray European exile. In the second painting from 2014 it is surrounded the Mediterranean fruit trees and sun of home.

בית הכנסת בלומניץ 2014 ציור חנן מזל ירושלים

Bohemia and Moravia once had the densest Jewish population in Europe. Jews were prohibited from living in the same municipality as Christians, and separate Jewish towns and villages were created, usually cordoned off by a stream or wall.

Other than Prague, which also had its own famous parallel Jewish town, Jews were not allowed to live in or near any other cities.

Discrimination reached a new peak under the Austrian Empress Maria Theresa. “Familiant” laws were introduced, restricting the number of Jewish households in each locality, and in the country as a whole. Accordingly, only one son per family was permitted to marry. Any secret “attic” weddings among younger siblings were unrecognized and illegal. Their children were considered to be illegitimate, and forced to emigrate at age 14. The mothers were sent to forced road construction as punishment for “wanton” behavior.

The Jewish population froze, and was forced to remained scattered in a vast number of tiny communities. Their physical reminders can still be found today in almost every townlet in the country.- such as this synagogue building. During the 19th century, these residence restrictions were gradually lifted. Most Jews moved to the cities. Many rural synagogues closed.

By the 1930s only 30 Jews were left in the Lomnice. The last sign of Jewish life is in a grave, from shortly before their deportation to Terezin, and onwards to death.

Jewish cemeteries were mandated to be built “over the hill” and out of the sight from Christian homes. The beautiful cemetery dating from the 17th century is well preserved, as are many old homes in the ghetto. The synagogue was used as a warehouse, but has been restored, and now serves as a cultural center and wedding venue.

Seven Persian Flasks, 2015

Seven Persian Flasks - Gouache painting by Chanan Mazal 2015

Seven Persian Flasks, 2015. Gouache and ink on Arches paper, 46 x 61 cm.
שבעה בקבוקים פרסיים, 2015. גואש ודיו על נייר 46 * 61 ס”מ

This series has been most interesting to create. As I wrote earlier, each painting begins with a chaotic splash of ink. I am often content with it at this stage, as is. But Jackson Pollack passed away long ago. Therefor I work hard to bring this joyful mess, into a polite conversation with the billowing curtains of pattern.

These Oriental bottles confuse and entertain the eye. Sometimes they appear in the painting – and sometimes are camouflaged, playing hide and seek.
And I wonder… does this series, with its Middle Eastern name and imagery, have any deeper political and cultural significance?

 

Roll Reversal

Red Cypresses 17.1.2014

Cypresses in a Red Field, Gouache, Jan 2014

I completely forgot that I had painted this last January.
I must have been playing with my old positive/negative reversal toy, after giving that assignment to an art class.

עבודה נשכחה, מלפני שנה. גואש.
חזרתי לשחק בצעצוע היישן של פיטיב/נגטיב, אולי לאחר שנתתי את התרגיל הזה לתלמידים

When I hear the protest “But I don’t know how to draw!” I hand students scrap paper and scissors and tell them to cut simple stencils. That way we get past their childhood comparisons to the project of the kid sitting next to them in art class, and begin learning about painting!

The second secret is in the mess: To free the the class up for experimentation, I put on some crazy music, and tell them to to attack the page with paint, while moving with the rhythm. Working standing up, with the weaker hand helps too. Once that undercoat is happy and uninhibited, we begin to work with the stencils.

My students’ results are often better than my own work! I certainly learn a lot from them.

And I Saw a Cypress | ואני ראיתי ברוש

Cypress - gouache painting by @Chanan Mazal 2014

And I saw a cypress tree, standing firm in a field. Facing the sun, hot desert winds and frost. Facing off the storm.

The cypress had doubled over, and bowed down to the weeds, without breaking.
And now, that cypress stands up straight up facing the sea, and is still green and towering….

If only I could learn the path of that single tree….

From the upbeat song Brosh / Cypress. Lyrics by Ehud Manor, melody Ariel Zilber.

This happy song ends however with self doubt,
And I am like an infant, broken and incapable. Unable to stand firm, facing the sun, the desert winds and frost. Unable to face the storm. La la la.

Cypress - painting by Chanan Mazal ©2014  Jerusalem

This series reflects the battle between my hidden, wild and naughty exuberance, and my mask of decorum. While painting, I felt as if my own, real life value conflicts, were right at the surface. I enhanced my true confusion, by repeatedly reversing the sense of order and disorder, and of positive and negative images within each painting.

Cypress - gouache painting by Chanan Mazal ©2014 Jerusalem

Tall cypress trees and falling leaves or else tall ladders appear in all paintings. Are they connecting Heaven and Earth? Or perhaps connecting body and soul? Balancing freedom with obligation? Symbols of mortality and the afterlife? Self-discipline and commitment?

Whatever. 

חשבון נפש

Cypress-Gouache painting by Chanan Mazal ©2014 Jerusalem

16 Works in gouache over pencil, pastel and ink, on clay coated wooden panels. 30×30 30×40 and 40×50 cm. Painted in spring and summer 2014.



Before he left us so young, I drank coffee next to the lyricist Ehud Manor and his family in the airport. Several travelers complemented the shy celeb, and interrupting their breakfast.

A cleaning woman, a gold toothed immigrant from Soviet Georgia speaking very broken Hebrew, simply looked for a kind face. She found an unwanted ticket entitling passengers to a free Hebrew language newspaper. From all of the dozens of people around, she chose to ask Ehud to collect one from the news stand, somehow explaining that she wanted her children to practice reading Hebrew.

She sensed correctly whom to pick. Ehud left his coffee, and brought it to her with his modest smile.

Thirteen Persian Flasks, 2014

Thirteen Persian Flasks, 2014, painting by Chanan Mazal

Thirteen Persian Flasks, 2014. Gouache painting by Chanan Mazal, 46 x 61 cm

שלושה עשר בקבוקוים פרסיים, 20914. ציור גואש של חנן מזל

I started this one before my last visit to the US, and had a hard time going back to it. So I just went bonkers with splattering yellow and orange, and let it flow from there. Just let things go.
The controlled, cleanly drafted, identical bottles, all placed at an identical height, were in contradiction with the rest on the painting. So was my flat treatment of these bulbous forms, against the depth and flowing movement of the background

Tablecloth #6, 2014

Tablecloth #6, 2014. Gouache painting by Chanan Mazal, Jerusalem.  חנן מזל
מפה #6, 2014 ציור גואש 46 * 61 ס”מ
Autumn colors – though actually the palette was concocted by a self challange: I had several dried tubes of paint. Being of Polish Jewish origin, I must have inherited an ancestral fear of poverty, and aversion to waste. So I sliced open many of those hardened tubs, and crumbled the pigments into water. (Now this is NOT what artists should be publishing to promote their work!) And then asked myself, “What can you DO with this mess?
There is nothing that I enjoy more than finding beauty in a mess. Making harmony out of cacophony. Finding my directions on Paris’ confusing streets, without a map.

Two Vases 2014 by Chanan Mazal. Gouache 41 x 61 cm. Available.

2 Vases, Gouache painting by Chanan Mazal,  Jerusalem2014

Two Vases 2014 by Chanan Mazal. Gouache 41 x 61 cm. Available.
שני אגרטלים , גואש, חנן מזל 2014 למכירה

Artists and others desiring to promote themselves, are not supposed to invite viewers to participate in critiquing their works. But I shall:

I was very happy with the mixture of wildness and “prettiness”. I often use this color palette of complementary reds and greens, and then break the sharp contrasts into musty grays. This time, the pallette gained a new meaning by surrounding the windy central white band. The white also added a feeling of depth. The while was so far away, outdoors.

I was tempted to leave the painting at this lovely abstract/ornamental stage, but I was not completely convinced by the composition.
Rather than added a new decorative element along the diagonals, I took the risk of adding an old, old convention: Vases, balanced on their toes like plump ballerinas.

My goal as an artist is to offer the viewer a paradox. Aesthetics plus curiosity is far more satisfying. I realized that the vases would flatten the depth and flowing movement of the strips of pattern. All the more so since I chose to paint them in the same flat manner as the background. What I gained is a tense composition. Balanced against all of the rules.